Holiday Plants in Legend and Lore

For many people, the holiday season is the most special time of year. It is a period somewhat set apart from daily living and reserved for families, friends and celebrations. Above all, it is a time rich with customs and rituals, where even our simplest holiday decorations, songs and stories are the product of complex legends and myths from numerous countries and religious traditions, curiously blended together, transformed and reinterpreted over thousands of years.

The decorative plants we associate with the holidays are an important part of this cultural evolution, with none more significant than the leaves and boughs of evergreens. Imagine a much earlier time, where as the winter solstice approached, a once bright and fertile world became cold and dark. Fields became barren and seemingly lifeless. As a means to offset this chilling mortal experience, many cultures used cut branches of evergreens to decorate their dwellings and serve as symbols of undying life and continuity. In fact, our popular evergreen wreaths are themselves important representations of this cyclical nature of time and the passage of seasons.

Today, we may “deck our halls with boughs of holly” because it is attractive or traditional, but it is among the most important evergreens used throughout history. For the ancient Romans, holly was sacred to the god Saturn, who is associated with time and agriculture. Romans celebrating their midwinter Saturnalia exuberantly employed garlands and wreaths of holly.

Druids appreciated the evergreen nature of holly in their midwinter observances, even to the point of recognizing a mythic Holly King, who served as lord of the waning year. In their culture, holly represented masculinity and steadfastness, and was paired with ivy, another evergreen, which was considered feminine — in part owing to misogynistic notions of it being clinging and requiring support, as the two plants were often found together in the wild. By combining the attributes of holly and ivy in their decorations, Druids believed they could ward off evil spirits.

Christian and pagan traditions combined in the legend of Gawain and the Green Knight, wherein the green knight arrives at King Arthur’s court at midwinter brandishing a holly branch. The green knight is beheaded, but survives as a dramatic symbol of resurrection. Moreover, the character is closely connected with ancient and medieval legends of the Green Man, yet another symbol of masculinity and vegetative regeneration, and also related to the Holly King.

Beyond its association with holly, ivy maintains its own significance thanks to the Greek myth of Cissos, a dancing girl whose tireless performance during a feast left her dead at the feet of Dionysus. Cissos was granted immortality by being transformed into the vining plant. Moreover, the Romans knew Dionysus as Bacchus, and ivy was popularly worn as a garland during their Bacchanals in the belief that it would stave off drunkenness.

There is no more complicated and widely used symbol than the Christmas tree. Some accounts attribute the first decorative tree to Nimrod, one of Noah’s wayward relations. Druids were known to decorate the Oak of Thor. And Romans probably included evergreen trees along with their other Saturnalia wreaths and garlands.

One of the earliest legends introducing an evergreen tree as a Christmas tree of sorts concerns St. Boniface in the eighth century who had an Oak of Thor cut down and replaced with an evergreen fir. During the Middle Ages, villagers performing mystery plays typically used fir trees decorated with apples to represent the tree in the Garden of Eden. Much later, Martin Luther is attributed with introducing the first lighted Christmas tree, allegedly inspired by seeing stars shining through the branches. The combination of lights and trees follows a convoluted path. Certainly, using lights during the holiday period owes much to the symbolism of a sun god, or the return of light and the rebirth of a dead world. Pagan traditions often involved bonfires and Yule logs, while Christians invoked the Star of Bethlehem. There are also associations connecting tree lighting with Hanukkah, the festival of lights.

The first written record of a Christmas tree places it in Germany in 1605. Later, Charlotte, George III's German wife, is credited with bringing the Christmas tree to England in the 1800s. Afterwards, Victoria and Albert's custom of erecting a Christmas tree in Windsor Castle, complete with cranberry garlands and gingerbread cookie ornaments, led to the widespread appeal of a lighted, decorated tree and traditions throughout Britain and America. The United States also owes much of its Christmas tree observances to the Northern European immigrants who brought their traditions to the New World.

Another popular evergreen with a dizzying pedigree is laurel. The laurel known and used in the classical Mediterranean world is Lauris nobilis, always associated with the golden-haired god Apollo. The connection with a sun god had strong appeal for Romans and Greeks busy with midwinter decorating. In northern Europe, branches of cherry laurel were used, also for its evergreen properties, although it is a different species. Adding to the horticultural confusion, Americans further use the term laurel to describe decorative evergreens of many other species, some of which are also called bay laurels or bayberry laurels — which itself is associated with the candleberries or waxberries (actually myrtles) used to scent candles. Once again, one tradition leads to another, from sun gods reflected in evergreens to popular holiday candles, fragrant symbols of light and nature.

Mistletoe enjoys a long and varied history. The “golden bough” of Aeneas was thought to be mistletoe plucked from an oak by the hero entering the underworld in yet another rebirth myth. The plant, sacred to the Druids, was used to ward off evil spells, cure illness, ensure fertility, bring good luck and serve as an antidote for poisons. Of course, it is most known for its role in kissing rituals. The Druids admired the plant’s mystical properties, as it was commonly found to grow on oak trees, also sacred. Despite no roots to sustain or support it, it remained evergreen. Norse legends attribute the plant’s white berries to the tears Frigga shed for her slain son, prior to his resurrection and her creation of a decidedly popular “good luck through kissing ritual.” This once again brings us to numerous layers of symbolism found in a single evergreen plant, ranging from resurrection myths to notions of fertility. Early Christians banned the use of mistletoe due to these associations, but the Victorians later gave the ritual another opportunity to adorn the holiday season.

Many other plants continue to play a diverse role in holiday celebrations. Some are ancient, like strewing fragrant branches of the evergreen rosemary upon the floor in winter; others are modern additions like the poinsettia, a Latin American native that plays a holiday role, mostly because of the red and green symbolism. Even purely decorative plants, such as paperwhite narcissus, while they simply provide fragrance and flowers in Occidental homes, have a brighter significance in Chinese dwellings: bulbs planted in midwinter serve as a harbinger of the New Year.

Across time and continents, these plants and many others have continued to play a significant role in world mythology and symbolism, bringing life and color and traces of understanding to both our rituals and our daily lives.

Copyright 2014, Joseph M. Keyser

Live Trees Bring Living Memories

For many of us, Christmas wouldn’t be the same without a fragrant, fresh-cut Christmas tree in our home. And for a lucky few -- those with large yards and strong backs -- the holiday is an opportunity to celebrate with a living Christmas tree; a cheerful, green guest whose role in this holiday tradition is only matched by its future value in the landscape.

In the wilds of Baltimore County, Larry and Cheryl Nickol, my brother- and sister-in-law, have been decorating their dining room with various species of five-foot firs and spruces for a number of years, later planting them around their property as specimen trees to adorn their landscape. Moreover, they look warmly at the tradition as a way to plant memories.

However, before you go dashing through the snow to a tree farm or local nursery, there are a few important details you need to address. For example, do you have a suitable place to plant your tree? Many popular species, such as Colorado Blue Spruce or Balsam Fir, will reach 40 to 60 feet or more in height. They cannot be used as foundation plantings. Of course, even if you do not have a suitable planting site, you can donate your tree to a school, church, or even a public park.

Also, remember that even a modest five-to-six foot tree can weigh upwards of 150 pounds or more, depending on how moist the root ball is. Container grown trees are somewhat lighter and easier to move about and care for, and have a better chance of surviving transplanting, although they can be more significantly more costly.

When considering cost, keep in mind that purchasing a typical five-foot ball-and-burlap specimen from a rural tree farm might cost about 50 to 75 dollars, while container grown cultivars, such as “Fat Albert” and “Hoopsi” Blue Spruce, purchased from well-known local nurseries can run as high as 275 dollars.

Availability and suitability also need some reflection: not every garden center or tree farm will have a desired species in stock every year, and not every species is appropriate for the temperature extremes of our Piedmont region. A reliable nursery manager can help direct you toward the best possible options.

After acquiring your tree, you will want to attend to the following checklist to ensure your enjoyment of the tree for years to come.

Start by digging your planting hole right away, normally two-to-three times the diameter of the root ball and at the same depth. You will never get the hole dug once the soil freezes! Retain the soil you have removed to backfill the tree later on. It might be handy to actually store the soil in a dry, protected spot to prevent it from freezing.

Inspect the branches and needles for insects or egg masses and remove them by hand. Spray your tree with an antidessicant, such as Wilt-Pruf, to help conserve moisture while indoors, and later protect the newly transplanted tree outdoors. Moisten the root ball or container and keep it moist until and after you plant the tree.

Prepare your tree for temporary indoor life by placing it in an unheated garage or shed, or on a sheltered porch, at least for several days.

Now the fun begins! Place the root ball in a galvanized tub or wash basin to keep things neat and prevent water damage. Stabilize the tree upright with bricks or stones, or create a base with several inches of gravel, which will prevent the tree from sitting in water.
Position your tree in a cool room, out of direct sunlight, and away from heat sources such as vents, radiators, woodstoves, or fireplaces. My brother-in-law actually closes the vents in his dining room to keep it a bit cooler. Also, keep miniature lights to a minimum to avoid additional heat, or consider using the newer, super-efficient LED light strings.

Be sure to keep the root ball moist, but not wet. Drizzle moisture onto the roots periodically, or even place a layer of crushed ice atop the burlap wrapping material.

Timing is critical. Do not keep your tree indoors for more than one week, and four-to-five days is preferable. A longer visit might be enough to break dormancy and result in a loss of winter hardiness. If you set up your tree on Christmas Eve or thereabouts, get it back outdoors before you start popping corks on New Year’s Eve!

As before, condition your tree for outdoor living by keeping it in a sheltered, unheated area for several days. Afterwards, plant your tree as soon as possible, watering thoroughly, and mulch up to three inches deep with straw, leaves, or aged wood chips. You may need to stake your tree if it is planted in a windy location.

And now you’re done. You can begin a virtuous new year having already done a good deed for your landscape and your environment. Cheers!

Finally, for the less ambitious, there is an alternative to wrestling with large, heavy trees available at almost every local nursery. You will find compact Alberta Spruces in containers ranging in height from one-to-four feet, sometimes larger, and costing anywhere from ten to 80 dollars. These smaller specimens might be perfect for a sideboard or tabletop, especially as they seldom weigh more than 35-to-50 pounds, and stay between seven and 12 feet in maximum height. After gracing your home during the holidays, you can plant outdoors or even place in a decorative container at your front entrance.

Copyright 2014, Joseph M. Keyser

Holiday Decorations for the Birds (and Other Critters)

However you prepare to decorate for the upcoming holiday season, you might want to expand your spirit of giving to include your feathered and furred neighbors. You will find that creating colorful, edible outdoor ornaments is a fun, imaginative, and rewarding activity that will bring your family closer together, and may launch a wonderful new tradition.

An increasingly popular trend is to get double-duty out of one’s decorations. For example, make garlands for your indoor Christmas tree using dried fruits and berries and later decorate an outdoor tree with that same garland. You may then move a cut Christmas tree with such garlands outdoors after the holidays (after removing lights and other ornaments), leaving it near a window where the whole family can watch the birds and other critters enjoy the feast.

Some of the more popular garlands are made from cranberries, slices of dried apricots, oranges, apples, and pears, raw peanuts, and popcorn. Use carpet thread, heavy twine, or even waxed dental floss and a strong needle, such as those used for needlepoint or tapestry work, and either string a garland of cranberries or popcorn by itself, or create a multicolored treat by alternating a mixture of berries and dried fruits. Popcorn garlands should be salt and shortening-free. However, as the popcorn often splits in the process, you may prefer to use in-the-shell peanuts instead. Never use clear fishing line, which is difficult for wildlife to see and which might ensnare an unwitting visitor.

The same principle can be applied to wreathes, swags, and garlands for railings and doorways. Begin by using grapevines or fresh-cut evergreens, like pine and cedar, wired together to form a swag or wreath., into which you can interweave sprays of white proso millet and elderberry, dried seedhead clusters from sumac, sorghum, purple coneflower, and Rudbeckia, as well as a cornucopia of dried fruits, rose hips, berries, and nuts. You can also purchase prefabricated straw wreaths or evergreen wreaths and garland to achieve the same effect with a bit less effort.

Doubling the fun with indoor/outdoor decorations has caught on so well that an overwhelming number of holiday catalogs feature imaginative and festive (oh, and costly) versions of homemade swags, wreathes, bouquets, and centerpieces, including bouquet refills to keep birds coming back.

Of course, if you find the idea of festooning your formal parlor with popcorn somewhat unappetizing, you can always designate an outdoor Yuletide Tree for your nature-friendly efforts. You can certainly use any of the above notions and augment them with additional treats, perhaps fresh fruit garlands of grapes, pieces of orange and apple, blueberries, golden raisins, and so forth, or simply turn to the pinecone, the most popular and foolproof wildlife ornament of all.

Start by collecting large pine cones, such as those from loblolly or longleaf pines, and deftly cover them with peanut butter – the crunchier the better. Let kids use their little fingers to reach into all the tight spots. Roll the pine cones in a commercial mix of bird seed, or blend your own using black oil sunflower seeds and millet. Use red twine or yarn to hang the ornaments from the bare branches of deciduous trees like dogwoods, or secure to any of the pines and spruces around your yard. Be sure to place the cones in trees you can easily watch.

Your pinecone treats can be jazzed up by mixing peanut butter with suet or substituting suet altogether. You can also add raisins, cranberries, and minced pieces of unsalted nuts and dried fruits to your seed mix to make the ornaments more colorful and more appealing for birds.
Additional ornaments can be made from slices of stale bread by using cookie cutters to cut out fanciful holiday shapes like gingerbread men, stars, evergreen trees, Christmas stockings, and even Santa himself! Let the bread harden overnight, coat with peanut butter or suet, and adorn with your seed mixture. Bagels, sliced in half, and similarly spread with peanut butter and seeds, may be hung outdoors on your Hanukkah tree.

Naturally, if you plan to spend the better part of a month tracking down hard-to-find Hanna Montana paraphernalia, you might not want to invest time in homespun arts-and-crafts. Fear not! You will quickly find wildlife and gardening-oriented merchants offering a constellation of red and green star-shaped suet feeders, suet and seed encrusted holiday bells, stars, and Christmas tree shapes. There are commercial peanut bags, which lack the panache of the traditional red stocking that St. Nick favors, and egg cartons filled with a dozen assorted songbird “eggs,” as well as pricey edible bird “cottages.”

Lastly, if the ground has not frozen over, you can always give one of the best gifts of all to nature by planting a native tree or shrub to provide nuts or berries to a wide variety of local wildlife for many years to come. Then you may hang a peanut butter pinecone on it after you’re done.

Copyright 2014, Joseph M. Keyser

The Legend & Lore of Holiday Plants

For many people, the upcoming holiday season is the most special time of year. It is a period somewhat set apart from daily living and reserved for families, friends and celebrations. Above all, it is a time rich with customs and rituals, where even our simplest holiday decorations, songs and stories are the product of complex legends and myths from numerous countries and religious traditions, curiously blended together, transformed and reinterpreted over thousands of years.

The decorative plants we associate with the holidays are an important part of this cultural evolution, with none more significant than the leaves and boughs of evergreens. Imagine a much earlier time, where as the winter solstice approached, a once bright and fertile world became cold and dark. Fields became barren and seemingly lifeless. As a means to offset this chilling mortal experience, many cultures used cut branches of evergreens to decorate their dwellings and serve as symbols of undying life and continuity. In fact, our popular evergreen wreaths are themselves important representations of this cyclical nature of time and the passage of seasons.

Today, we may “deck our halls with boughs of holly” because it is attractive or traditional, but it is among the most important evergreens used throughout history. For the ancient Romans, holly was sacred to the god Saturn, who is associated with time and agriculture. Romans celebrating their midwinter Saturnalia exuberantly employed garlands and wreaths of holly.

Druids appreciated the evergreen nature of holly in their midwinter observances, even to the point of recognizing a mythic Holly King, who served as lord of the waning year. In their culture, holly represented masculinity and steadfastness, and was paired with ivy, another evergreen, which was considered feminine — in part owing to misogynistic notions of it being clinging and requiring support, as the two plants were often found together in the wild. By combining the attributes of holly and ivy in their decorations, Druids believed they could ward off evil spirits.

Christian and pagan traditions combined in the legend of Gawain and the Green Knight, wherein the green knight arrives at King Arthur’s court at midwinter brandishing a holly branch. The green knight is beheaded, but survives as a dramatic symbol of resurrection. Moreover, the character is closely connected with ancient and medieval legends of the Green Man, yet another symbol of masculinity and vegetative regeneration, and also related to the Holly King.

Beyond its association with holly, ivy maintains its own significance thanks to the Greek myth of Cissos, a dancing girl whose tireless performance during a feast left her dead at the feet of Dionysus. Cissos was granted immortality by being transformed into the vining plant. Moreover, the Romans knew Dionysus as Bacchus, and ivy was popularly worn as a garland during their Bacchanals in the belief that it would stave off drunkenness.

There is no more complicated and widely used symbol than the Christmas tree. Some accounts attribute the first decorative tree to Nimrod, one of Noah’s wayward relations. Druids were known to decorate the Oak of Thor. And Romans probably included evergreen trees along with their other Saturnalia wreaths and garlands.

One of the earliest legends introducing an evergreen tree as a Christmas tree of sorts concerns St. Boniface in the eighth century who had an Oak of Thor cut down and replaced with an evergreen fir. During the Middle Ages, villagers performing mystery plays typically used fir trees decorated with apples to represent the tree in the Garden of Eden. Much later, Martin Luther is attributed with introducing the first lighted Christmas tree, allegedly inspired by seeing stars shining through the branches. The combination of lights and trees follows a convoluted path. Certainly, using lights during the holiday period owes much to the symbolism of a sun god, or the return of light and the rebirth of a dead world. Pagan traditions often involved bonfires and Yule logs, while Christians invoked the Star of Bethlehem. There are also associations connecting tree lighting with Hanukkah, the festival of lights.

The first written record of a Christmas tree places it in Germany in 1605. Later, Charlotte, George III's German wife, is credited with bringing the Christmas tree to England in the 1800s. Afterwards, Victoria and Albert's custom of erecting a Christmas tree in Windsor Castle, complete with cranberry garlands and gingerbread cookie ornaments, led to the widespread appeal of a lighted, decorated tree and traditions throughout Britain and America. The United States also owes much of its Christmas tree observances to the Northern European immigrants who brought their traditions to the New World.

Another popular evergreen with a dizzying pedigree is laurel. The laurel known and used in the classical Mediterranean world is Lauris nobilis, always associated with the golden-haired god Apollo. The connection with a sun god had strong appeal for Romans and Greeks busy with midwinter decorating. In northern Europe, branches of cherry laurel were used, also for its evergreen properties, although it is a different species. Adding to the horticultural confusion, Americans further use the term laurel to describe decorative evergreens of many other species, some of which are also called bay laurels or bayberry laurels — which itself is associated with the candleberries or waxberries (actually myrtles) used to scent candles. Once again, one tradition leads to another, from sun gods reflected in evergreens to popular holiday candles, fragrant symbols of light and nature.

Mistletoe enjoys a long and varied history. The “golden bough” of Aeneas was thought to be mistletoe plucked from an oak by the hero entering the underworld in yet another rebirth myth. The plant, sacred to the Druids, was used to ward off evil spells, cure illness, ensure fertility, bring good luck and serve as an antidote for poisons. Of course, it is most known for its role in kissing rituals. The Druids admired the plant’s mystical properties, as it was commonly found to grow on oak trees, also sacred. Despite no roots to sustain or support it, it remained evergreen. Norse legends attribute the plant’s white berries to the tears Frigga shed for her slain son, prior to his resurrection and her creation of a decidedly popular “good luck through kissing ritual.” This once again brings us to numerous layers of symbolism found in a single evergreen plant, ranging from resurrection myths to notions of fertility. Early Christians banned the use of mistletoe due to these associations, but the Victorians later gave the ritual another opportunity to adorn the holiday season.

Many other plants continue to play a diverse role in holiday celebrations. Some are ancient, like strewing fragrant branches of the evergreen rosemary upon the floor in winter; others are modern additions like the poinsettia, a Latin American native that plays a holiday role, mostly because of the red and green symbolism. Even purely decorative plants, such as paperwhite narcissus, while they simply provide fragrance and flowers in Occidental homes, have a brighter significance in Chinese dwellings: bulbs planted in midwinter serve as a harbinger of the New Year.

Across time and continents, these plants and many others have continued to play a significant role in world mythology and symbolism, bringing life and color and traces of understanding to both our rituals and our daily lives.

Copyright 2011, Joseph M. Keyser

Planting Christmas Memories

For many of us, Christmas wouldn’t be the same without a fragrant, fresh-cut Christmas tree in our home. And for a lucky few -- those with large yards and strong backs -- the holiday is an opportunity to celebrate with a living Christmas tree; a cheerful, green guest whose role in this holiday tradition is only matched by its future value in the landscape.

In the wilds of Baltimore County, Larry and Cheryl Nickol, my brother- and sister-in-law, have been decorating their dining room with various species of five-foot firs and spruces for a number of years, later planting them around their property as specimen trees to adorn their landscape. Moreover, they look warmly at the tradition as a way to plant memories.

However, before you go dashing through the snow to a tree farm or local nursery, there are a few important details you need to address. For example, do you have a suitable place to plant your tree? Many popular species, such as Colorado Blue Spruce or Balsam Fir, will reach 40 to 60 feet or more in height. They cannot be used as foundation plantings. Of course, even if you do not have a suitable planting site, you can donate your tree to a school, church, or even a public park.

Also, remember that even a modest five-to-six foot tree can weigh upwards of 150 pounds or more, depending on how moist the root ball is. Container grown trees are somewhat lighter and easier to move about and care for, and have a better chance of surviving transplanting, although they can be more significantly more costly.

When considering cost, keep in mind that purchasing a typical five-foot ball-and-burlap specimen from a rural tree farm might cost about 50 to 75 dollars, while container grown cultivars, such as “Fat Albert” and “Hoopsi” Blue Spruce, purchased from well-known local nurseries can run as high as 275 dollars.

Availability and suitability also need some reflection: not every garden center or tree farm will have a desired species in stock every year, and not every species is appropriate for the temperature extremes of our Piedmont region. A reliable nursery manager can help direct you toward the best possible options.

After acquiring your tree, you will want to attend to the following checklist to ensure your enjoyment of the tree for years to come.

Start by digging your planting hole right away, normally two-to-three times the diameter of the root ball and at the same depth. You will never get the hole dug once the soil freezes! Retain the soil you have removed to backfill the tree later on. It might be handy to actually store the soil in a dry, protected spot to prevent it from freezing.

Inspect the branches and needles for insects or egg masses and remove them by hand. Spray your tree with an antidessicant, such as Wilt-Pruf, to help conserve moisture while indoors, and later protect the newly transplanted tree outdoors. Moisten the root ball or container and keep it moist until and after you plant the tree.

Prepare your tree for temporary indoor life by placing it in an unheated garage or shed, or on a sheltered porch, at least for several days.

Now the fun begins! Place the root ball in a galvanized tub or wash basin to keep things neat and prevent water damage. Stabilize the tree upright with bricks or stones, or create a base with several inches of gravel, which will prevent the tree from sitting in water.
Position your tree in a cool room, out of direct sunlight, and away from heat sources such as vents, radiators, woodstoves, or fireplaces. My brother-in-law actually closes the vents in his dining room to keep it a bit cooler. Also, keep miniature lights to a minimum to avoid additional heat, or consider using the newer, super-efficient LED light strings.

Be sure to keep the root ball moist, but not wet. Drizzle moisture onto the roots periodically, or even place a layer of crushed ice atop the burlap wrapping material.

Timing is critical. Do not keep your tree indoors for more than one week, and four-to-five days is preferable. A longer visit might be enough to break dormancy and result in a loss of winter hardiness. If you set up your tree on Christmas Eve or thereabouts, get it back outdoors before you start popping corks on New Year’s Eve!

As before, condition your tree for outdoor living by keeping it in a sheltered, unheated area for several days. Afterwards, plant your tree as soon as possible, watering thoroughly, and mulch up to three inches deep with straw, leaves, or aged wood chips. You may need to stake your tree if it is planted in a windy location.

And now you’re done. You can begin a virtuous new year having already done a good deed for your landscape and your environment. Cheers!

Finally, for the less ambitious, there is an alternative to wrestling with large, heavy trees available at almost every local nursery. You will find compact Alberta Spruces in containers ranging in height from one-to-four feet, sometimes larger, and costing anywhere from ten to 80 dollars. These smaller specimens might be perfect for a sideboard or tabletop, especially as they seldom weigh more than 35-to-50 pounds, and stay between seven and 12 feet in maximum height. After gracing your home during the holidays, you can plant outdoors or even place in a decorative container at your front entrance.

Copyright 2011, Joseph M. Keyser

Sharing Your Holidays With Wildlife

However you prepare to decorate for the upcoming holiday season, you might want to expand your spirit of giving to include your feathered and furred neighbors. You will find that creating colorful, edible outdoor ornaments is a fun, imaginative, and rewarding activity that will bring your family closer together, and may launch a wonderful new tradition.

An increasingly popular trend is to get double-duty out of one’s decorations. For example, make garlands for your indoor Christmas tree using dried fruits and berries and later decorate an outdoor tree with that same garland. You may then move a cut Christmas tree with such garlands outdoors after the holidays (after removing lights and other ornaments), leaving it near a window where the whole family can watch the birds and other critters enjoy the feast.

Some of the more popular garlands are made from cranberries, slices of dried apricots, oranges, apples, and pears, raw peanuts, and popcorn. Use carpet thread, heavy twine, or even waxed dental floss and a strong needle, such as those used for needlepoint or tapestry work, and either string a garland of cranberries or popcorn by itself, or create a multicolored treat by alternating a mixture of berries and dried fruits. Popcorn garlands should be salt and shortening-free. However, as the popcorn often splits in the process, you may prefer to use in-the-shell peanuts instead. Never use clear fishing line, which is difficult for wildlife to see and which might ensnare an unwitting visitor.

The same principle can be applied to wreathes, swags, and garlands for railings and doorways. Begin by using grapevines or fresh-cut evergreens, like pine and cedar, wired together to form a swag or wreath., into which you can interweave sprays of white proso millet and elderberry, dried seedhead clusters from sumac, sorghum, purple coneflower, and Rudbeckia, as well as a cornucopia of dried fruits, rose hips, berries, and nuts. You can also purchase prefabricated straw wreaths or evergreen wreaths and garland to achieve the same effect with a bit less effort.

Doubling the fun with indoor/outdoor decorations has caught on so well that a number of upscale retailers like Smith & Hawken and Gardener’s Supply Company now offer their own festive versions of homemade swags, wreathes, bouquets, and centerpieces, including bouquet refills to keep birds coming back.

Of course, if you find the idea of festooning your formal parlor with popcorn somewhat unappetizing, you can always designate an outdoor Yuletide Tree for your nature-friendly efforts. You can certainly use any of the above notions and augment them with additional treats, perhaps fresh fruit garlands of grapes, pieces of orange and apple, blueberries, golden raisins, and so forth, or simply turn to the pinecone, the most popular and foolproof wildlife ornament of all.

Start by collecting large pine cones, such as those from loblolly or longleaf pines, and deftly cover them with peanut butter – the crunchier the better. Let kids use their little fingers to reach into all the tight spots. Roll the pine cones in a commercial mix of bird seed, or blend your own using black oil sunflower seeds and millet. Use red twine or yarn to hang the ornaments from the bare branches of deciduous trees like dogwoods, or secure to any of the pines and spruces around your yard. Be sure to place the cones in trees you can easily watch.

Your pinecone treats can be jazzed up by mixing peanut butter with suet or substituting suet altogether. You can also add raisins, cranberries, and minced pieces of unsalted nuts and dried fruits to your seed mix to make the ornaments more colorful and more appealing for birds.
Additional ornaments can be made from slices of stale bread by using cookie cutters to cut out fanciful holiday shapes like gingerbread men, stars, evergreen trees, Christmas stockings, and even Santa himself! Let the bread harden overnight, coat with peanut butter or suet, and adorn with your seed mixture. Bagels, sliced in half, and similarly spread with peanut butter and seeds, may be hung outdoors on your Hanukkah tree.

Naturally, if you plan to spend the better part of a month tracking down hard-to-find Hanna Montana paraphernalia, you might not want to invest time in homespun arts-and-crafts. Fear not! You will quickly find wildlife and gardening-oriented merchants offering a constellation of red and green star-shaped suet feeders, suet and seed encrusted holiday bells, stars, and Christmas tree shapes. There are commercial peanut bags, which lack the panache of the traditional red stocking that St. Nick favors, and egg cartons filled with a dozen assorted songbird “eggs,” as well as pricey edible bird “cottages.”

Lastly, if the ground has not frozen over, you can always give one of the best gifts of all to nature by planting a native tree or shrub to provide nuts or berries to a wide variety of local wildlife for many years to come. Then you may hang a peanut butter pinecone on it after you’re done.

Copyright 2011, Joseph M. Keyser

The Legend & Lore of Holiday Plants

For many people, the upcoming holiday season is the most special time of year. It is a period somewhat set apart from daily living and reserved for families, friends and celebrations. Above all, it is a time rich with customs and rituals, where even our simplest holiday decorations, songs and stories are the product of complex legends and myths from numerous countries and religious traditions, curiously blended together, transformed and reinterpreted over thousands of years.

The decorative plants we associate with the holidays are an important part of this cultural evolution, with none more significant than the leaves and boughs of evergreens. Imagine a much earlier time, where as the winter solstice approached, a once bright and fertile world became cold and dark. Fields became barren and seemingly lifeless. As a means to offset this chilling mortal experience, many cultures used cut branches of evergreens to decorate their dwellings and serve as symbols of undying life and continuity. In fact, our popular evergreen wreaths are themselves important representations of this cyclical nature of time and the passage of seasons.

Today, we may “deck our halls with boughs of holly” because it is attractive or traditional, but it is among the most important evergreens used throughout history. For the ancient Romans, holly was sacred to the god Saturn, who is associated with time and agriculture. Romans celebrating their midwinter Saturnalia exuberantly employed garlands and wreaths of holly.

Druids appreciated the evergreen nature of holly in their midwinter observances, even to the point of recognizing a mythic Holly King, who served as lord of the waning year. In their culture, holly represented masculinity and steadfastness, and was paired with ivy, another evergreen, which was considered feminine — in part owing to misogynistic notions of it being clinging and requiring support, as the two plants were often found together in the wild. By combining the attributes of holly and ivy in their decorations, Druids believed they could ward off evil spirits.

Christian and pagan traditions combined in the legend of Gawain and the Green Knight, wherein the green knight arrives at King Arthur’s court at midwinter brandishing a holly branch. The green knight is beheaded, but survives as a dramatic symbol of resurrection. Moreover, the character is closely connected with ancient and medieval legends of the Green Man, yet another symbol of masculinity and vegetative regeneration, and also related to the Holly King.

Beyond its association with holly, ivy maintains its own significance thanks to the Greek myth of Cissos, a dancing girl whose tireless performance during a feast left her dead at the feet of Dionysus. Cissos was granted immortality by being transformed into the vining plant. Moreover, the Romans knew Dionysus as Bacchus, and ivy was popularly worn as a garland during their Bacchanals in the belief that it would stave off drunkenness.

There is no more complicated and widely used symbol than the Christmas tree. Some accounts attribute the first decorative tree to Nimrod, one of Noah’s wayward relations. Druids were known to decorate the Oak of Thor. And Romans probably included evergreen trees along with their other Saturnalia wreaths and garlands.

One of the earliest legends introducing an evergreen tree as a Christmas tree of sorts concerns St. Boniface in the eighth century who had an Oak of Thor cut down and replaced with an evergreen fir. During the Middle Ages, villagers performing mystery plays typically used fir trees decorated with apples to represent the tree in the Garden of Eden. Much later, Martin Luther is attributed with introducing the first lighted Christmas tree, allegedly inspired by seeing stars shining through the branches. The combination of lights and trees follows a convoluted path. Certainly, using lights during the holiday period owes much to the symbolism of a sun god, or the return of light and the rebirth of a dead world. Pagan traditions often involved bonfires and Yule logs, while Christians invoked the Star of Bethlehem. There are also associations connecting tree lighting with Hanukkah, the festival of lights.

The first written record of a Christmas tree places it in Germany in 1605. Later, Charlotte, George III's German wife, is credited with bringing the Christmas tree to England in the 1800s. Afterwards, Victoria and Albert's custom of erecting a Christmas tree in Windsor Castle, complete with cranberry garlands and gingerbread cookie ornaments, led to the widespread appeal of a lighted, decorated tree and traditions throughout Britain and America. The United States also owes much of its Christmas tree observances to the Northern European immigrants who brought their traditions to the New World.

Another popular evergreen with a dizzying pedigree is laurel. The laurel known and used in the classical Mediterranean world is Lauris nobilis, always associated with the golden-haired god Apollo. The connection with a sun god had strong appeal for Romans and Greeks busy with midwinter decorating. In northern Europe, branches of cherry laurel were used, also for its evergreen properties, although it is a different species. Adding to the horticultural confusion, Americans further use the term laurel to describe decorative evergreens of many other species, some of which are also called bay laurels or bayberry laurels — which itself is associated with the candleberries or waxberries (actually myrtles) used to scent candles. Once again, one tradition leads to another, from sun gods reflected in evergreens to popular holiday candles, fragrant symbols of light and nature.

Mistletoe enjoys a long and varied history. The “golden bough” of Aeneas was thought to be mistletoe plucked from an oak by the hero entering the underworld in yet another rebirth myth. The plant, sacred to the Druids, was used to ward off evil spells, cure illness, ensure fertility, bring good luck and serve as an antidote for poisons. Of course, it is most known for its role in kissing rituals. The Druids admired the plant’s mystical properties, as it was commonly found to grow on oak trees, also sacred. Despite no roots to sustain or support it, it remained evergreen. Norse legends attribute the plant’s white berries to the tears Frigga shed for her slain son, prior to his resurrection and her creation of a decidedly popular “good luck through kissing ritual.” This once again brings us to numerous layers of symbolism found in a single evergreen plant, ranging from resurrection myths to notions of fertility. Early Christians banned the use of mistletoe due to these associations, but the Victorians later gave the ritual another opportunity to adorn the holiday season.

Many other plants continue to play a diverse role in holiday celebrations. Some are ancient, like strewing fragrant branches of the evergreen rosemary upon the floor in winter; others are modern additions like the poinsettia, a Latin American native that plays a holiday role, mostly because of the red and green symbolism. Even purely decorative plants, such as paperwhite narcissus, while they simply provide fragrance and flowers in Occidental homes, have a brighter significance in Chinese dwellings: bulbs planted in midwinter serve as a harbinger of the New Year.

Across time and continents, these plants and many others have continued to play a significant role in world mythology and symbolism, bringing life and color and traces of understanding to both our rituals and our daily lives.

Copyright 2010, Joseph M. Keyser

Living Christmas Trees Plant Memories

For many of us, Christmas wouldn’t be the same without a fragrant, fresh-cut Christmas tree in our home. And for a lucky few -- those with large yards and strong backs -- the holiday is an opportunity to celebrate with a living Christmas tree; a cheerful, green guest whose role in this holiday tradition is only matched by its future value in the landscape.

In the wilds of Baltimore County, Larry and Cheryl Nickol, my brother- and sister-in-law, have been decorating their dining room with various species of five-foot firs and spruces for a number of years, later planting them around their property as specimen trees to adorn their landscape. Moreover, they look warmly at the tradition as a way to plant memories.

However, before you go dashing through the snow to a tree farm or local nursery, there are a few important details you need to address. For example, do you have a suitable place to plant your tree? Many popular species, such as Colorado Blue Spruce or Balsam Fir, will reach 40 to 60 feet or more in height. They cannot be used as foundation plantings. Of course, even if you do not have a suitable planting site, you can donate your tree to a school, church, or even a public park.

Also, remember that even a modest five-to-six foot tree can weigh upwards of 150 pounds or more, depending on how moist the root ball is. Container grown trees are somewhat lighter and easier to move about and care for, and have a better chance of surviving transplanting, although they can be more significantly more costly.

When considering cost, keep in mind that purchasing a typical five-foot ball-and-burlap specimen from a rural tree farm might cost about 50 to 75 dollars, while container grown cultivars, such as “Fat Albert” and “Hoopsi” Blue Spruce, purchased from well-known local nurseries can run as high as 275 dollars.

Availability and suitability also need some reflection: not every garden center or tree farm will have a desired species in stock every year, and not every species is appropriate for the temperature extremes of our Piedmont region. A reliable nursery manager can help direct you toward the best possible options.

After acquiring your tree, you will want to attend to the following checklist to ensure your enjoyment of the tree for years to come.

Start by digging your planting hole right away, normally two-to-three times the diameter of the root ball and at the same depth. You will never get the hole dug once the soil freezes! Retain the soil you have removed to backfill the tree later on. It might be handy to actually store the soil in a dry, protected spot to prevent it from freezing.

Inspect the branches and needles for insects or egg masses and remove them by hand. Spray your tree with an antidessicant, such as Wilt-Pruf, to help conserve moisture while indoors, and later protect the newly transplanted tree outdoors. Moisten the root ball or container and keep it moist until and after you plant the tree.

Prepare your tree for temporary indoor life by placing it in an unheated garage or shed, or on a sheltered porch, at least for several days.

Now the fun begins! Place the root ball in a galvanized tub or wash basin to keep things neat and prevent water damage. Stabilize the tree upright with bricks or stones, or create a base with several inches of gravel, which will prevent the tree from sitting in water.
Position your tree in a cool room, out of direct sunlight, and away from heat sources such as vents, radiators, woodstoves, or fireplaces. My brother-in-law actually closes the vents in his dining room to keep it a bit cooler. Also, keep miniature lights to a minimum to avoid additional heat, or consider using the newer, super-efficient LED light strings.

Be sure to keep the root ball moist, but not wet. Drizzle moisture onto the roots periodically, or even place a layer of crushed ice atop the burlap wrapping material.

Timing is critical. Do not keep your tree indoors for more than one week, and four-to-five days is preferable. A longer visit might be enough to break dormancy and result in a loss of winter hardiness. If you set up your tree on Christmas Eve or thereabouts, get it back outdoors before you start popping corks on New Year’s Eve!

As before, condition your tree for outdoor living by keeping it in a sheltered, unheated area for several days. Afterwards, plant your tree as soon as possible, watering thoroughly, and mulch up to three inches deep with straw, leaves, or aged wood chips. You may need to stake your tree if it is planted in a windy location.

And now you’re done. You can begin a virtuous new year having already done a good deed for your landscape and your environment. Cheers!

Finally, for the less ambitious, there is an alternative to wrestling with large, heavy trees available at almost every local nursery. You will find compact Alberta Spruces in containers ranging in height from one-to-four feet, sometimes larger, and costing anywhere from ten to 80 dollars. These smaller specimens might be perfect for a sideboard or tabletop, especially as they seldom weigh more than 35-to-50 pounds, and stay between seven and 12 feet in maximum height. After gracing your home during the holidays, you can plant outdoors or even place in a decorative container at your front entrance.

Copyright 2010, Joseph M. Keyser

Sharing Your Holidays With Wildlife

However you prepare to decorate for the upcoming holiday season, you might want to expand your spirit of giving to include your feathered and furred neighbors. You will find that creating colorful, edible outdoor ornaments is a fun, imaginative, and rewarding activity that will bring your family closer together, and may launch a wonderful new tradition.

An increasingly popular trend is to get double-duty out of one’s decorations. For example, make garlands for your indoor Christmas tree using dried fruits and berries and later decorate an outdoor tree with that same garland. You may then move a cut Christmas tree with such garlands outdoors after the holidays (after removing lights and other ornaments), leaving it near a window where the whole family can watch the birds and other critters enjoy the feast.

Some of the more popular garlands are made from cranberries, slices of dried apricots, oranges, apples, and pears, raw peanuts, and popcorn. Use carpet thread, heavy twine, or even waxed dental floss and a strong needle, such as those used for needlepoint or tapestry work, and either string a garland of cranberries or popcorn by itself, or create a multicolored treat by alternating a mixture of berries and dried fruits. Popcorn garlands should be salt and shortening-free. However, as the popcorn often splits in the process, you may prefer to use in-the-shell peanuts instead. Never use clear fishing line, which is difficult for wildlife to see and which might ensnare an unwitting visitor.

The same principle can be applied to wreathes, swags, and garlands for railings and doorways. Begin by using grapevines or fresh-cut evergreens, like pine and cedar, wired together to form a swag or wreath., into which you can interweave sprays of white proso millet and elderberry, dried seedhead clusters from sumac, sorghum, purple coneflower, and Rudbeckia, as well as a cornucopia of dried fruits, rose hips, berries, and nuts. You can also purchase prefabricated straw wreaths or evergreen wreaths and garland to achieve the same effect with a bit less effort.

Doubling the fun with indoor/outdoor decorations has caught on so well that a number of upscale retailers like Smith & Hawken and Gardener’s Supply Company now offer their own festive versions of homemade swags, wreathes, bouquets, and centerpieces, including bouquet refills to keep birds coming back.

Of course, if you find the idea of festooning your formal parlor with popcorn somewhat unappetizing, you can always designate an outdoor Yuletide Tree for your nature-friendly efforts. You can certainly use any of the above notions and augment them with additional treats, perhaps fresh fruit garlands of grapes, pieces of orange and apple, blueberries, golden raisins, and so forth, or simply turn to the pinecone, the most popular and foolproof wildlife ornament of all.

Start by collecting large pine cones, such as those from loblolly or longleaf pines, and deftly cover them with peanut butter – the crunchier the better. Let kids use their little fingers to reach into all the tight spots. Roll the pine cones in a commercial mix of bird seed, or blend your own using black oil sunflower seeds and millet. Use red twine or yarn to hang the ornaments from the bare branches of deciduous trees like dogwoods, or secure to any of the pines and spruces around your yard. Be sure to place the cones in trees you can easily watch.

Your pinecone treats can be jazzed up by mixing peanut butter with suet or substituting suet altogether. You can also add raisins, cranberries, and minced pieces of unsalted nuts and dried fruits to your seed mix to make the ornaments more colorful and more appealing for birds.
Additional ornaments can be made from slices of stale bread by using cookie cutters to cut out fanciful holiday shapes like gingerbread men, stars, evergreen trees, Christmas stockings, and even Santa himself! Let the bread harden overnight, coat with peanut butter or suet, and adorn with your seed mixture. Bagels, sliced in half, and similarly spread with peanut butter and seeds, may be hung outdoors on your Hanukkah tree.

Naturally, if you plan to spend the better part of a month tracking down hard-to-find Hanna Montana paraphernalia, you might not want to invest time in homespun arts-and-crafts. Fear not! You will quickly find wildlife and gardening-oriented merchants offering a constellation of red and green star-shaped suet feeders, suet and seed encrusted holiday bells, stars, and Christmas tree shapes. There are commercial peanut bags, which lack the panache of the traditional red stocking that St. Nick favors, and egg cartons filled with a dozen assorted songbird “eggs,” as well as pricey edible bird “cottages.”

Lastly, if the ground has not frozen over, you can always give one of the best gifts of all to nature by planting a native tree or shrub to provide nuts or berries to a wide variety of local wildlife for many years to come. Then you may hang a peanut butter pinecone on it after you’re done.

Copyright 2010, Joseph M. Keyser

The Legend & Lore of Holiday Plants

For many people, the upcoming holiday season is the most special time of year. It is a period somewhat set apart from daily living and reserved for families, friends and celebrations. Above all, it is a time rich with customs and rituals, where even our simplest holiday decorations, songs and stories are the product of complex legends and myths from numerous countries and religious traditions, curiously blended together, transformed and reinterpreted over thousands of years.

The decorative plants we associate with the holidays are an important part of this cultural evolution, with none more significant than the leaves and boughs of evergreens. Imagine a much earlier time, where as the winter solstice approached, a once bright and fertile world became cold and dark. Fields became barren and seemingly lifeless. As a means to offset this chilling mortal experience, many cultures used cut branches of evergreens to decorate their dwellings and serve as symbols of undying life and continuity. In fact, our popular evergreen wreaths are themselves important representations of this cyclical nature of time and the passage of seasons.

Today, we may “deck our halls with boughs of holly” because it is attractive or traditional, but it is among the most important evergreens used throughout history. For the ancient Romans, holly was sacred to the god Saturn, who is associated with time and agriculture. Romans celebrating their midwinter Saturnalia exuberantly employed garlands and wreaths of holly.

Druids appreciated the evergreen nature of holly in their midwinter observances, even to the point of recognizing a mythic Holly King, who served as lord of the waning year. In their culture, holly represented masculinity and steadfastness, and was paired with ivy, another evergreen, which was considered feminine — in part owing to misogynistic notions of it being clinging and requiring support, as the two plants were often found together in the wild. By combining the attributes of holly and ivy in their decorations, Druids believed they could ward off evil spirits.

Christian and pagan traditions combined in the legend of Gawain and the Green Knight, wherein the green knight arrives at King Arthur’s court at midwinter brandishing a holly branch. The green knight is beheaded, but survives as a dramatic symbol of resurrection. Moreover, the character is closely connected with ancient and medieval legends of the Green Man, yet another symbol of masculinity and vegetative regeneration, and also related to the Holly King.

Beyond its association with holly, ivy maintains its own significance thanks to the Greek myth of Cissos, a dancing girl whose tireless performance during a feast left her dead at the feet of Dionysus. Cissos was granted immortality by being transformed into the vining plant. Moreover, the Romans knew Dionysus as Bacchus, and ivy was popularly worn as a garland during their Bacchanals in the belief that it would stave off drunkenness.

There is no more complicated and widely used symbol than the Christmas tree. Some accounts attribute the first decorative tree to Nimrod, one of Noah’s wayward relations. Druids were known to decorate the Oak of Thor. And Romans probably included evergreen trees along with their other Saturnalia wreaths and garlands.

One of the earliest legends introducing an evergreen tree as a Christmas tree of sorts concerns St. Boniface in the eighth century who had an Oak of Thor cut down and replaced with an evergreen fir. During the Middle Ages, villagers performing mystery plays typically used fir trees decorated with apples to represent the tree in the Garden of Eden. Much later, Martin Luther is attributed with introducing the first lighted Christmas tree, allegedly inspired by seeing stars shining through the branches. The combination of lights and trees follows a convoluted path. Certainly, using lights during the holiday period owes much to the symbolism of a sun god, or the return of light and the rebirth of a dead world. Pagan traditions often involved bonfires and Yule logs, while Christians invoked the Star of Bethlehem. There are also associations connecting tree lighting with Hanukkah, the festival of lights.

The first written record of a Christmas tree places it in Germany in 1605. Later, Charlotte, George III's German wife, is credited with bringing the Christmas tree to England in the 1800s. Afterwards, Victoria and Albert's custom of erecting a Christmas tree in Windsor Castle, complete with cranberry garlands and gingerbread cookie ornaments, led to the widespread appeal of a lighted, decorated tree and traditions throughout Britain and America. The United States also owes much of its Christmas tree observances to the Northern European immigrants who brought their traditions to the New World.

Another popular evergreen with a dizzying pedigree is laurel. The laurel known and used in the classical Mediterranean world is Lauris nobilis, always associated with the golden-haired god Apollo. The connection with a sun god had strong appeal for Romans and Greeks busy with midwinter decorating. In northern Europe, branches of cherry laurel were used, also for its evergreen properties, although it is a different species. Adding to the horticultural confusion, Americans further use the term laurel to describe decorative evergreens of many other species, some of which are also called bay laurels or bayberry laurels — which itself is associated with the candleberries or waxberries (actually myrtles) used to scent candles. Once again, one tradition leads to another, from sun gods reflected in evergreens to popular holiday candles, fragrant symbols of light and nature.

Mistletoe enjoys a long and varied history. The “golden bough” of Aeneas was thought to be mistletoe plucked from an oak by the hero entering the underworld in yet another rebirth myth. The plant, sacred to the Druids, was used to ward off evil spells, cure illness, ensure fertility, bring good luck and serve as an antidote for poisons. Of course, it is most known for its role in kissing rituals. The Druids admired the plant’s mystical properties, as it was commonly found to grow on oak trees, also sacred. Despite no roots to sustain or support it, it remained evergreen. Norse legends attribute the plant’s white berries to the tears Frigga shed for her slain son, prior to his resurrection and her creation of a decidedly popular “good luck through kissing ritual.” This once again brings us to numerous layers of symbolism found in a single evergreen plant, ranging from resurrection myths to notions of fertility. Early Christians banned the use of mistletoe due to these associations, but the Victorians later gave the ritual another opportunity to adorn the holiday season.

Many other plants continue to play a diverse role in holiday celebrations. Some are ancient, like strewing fragrant branches of the evergreen rosemary upon the floor in winter; others are modern additions like the poinsettia, a Latin American native that plays a holiday role, mostly because of the red and green symbolism. Even purely decorative plants, such as paperwhite narcissus, while they simply provide fragrance and flowers in Occidental homes, have a brighter significance in Chinese dwellings: bulbs planted in midwinter serve as a harbinger of the New Year.

Across time and continents, these plants and many others have continued to play a significant role in world mythology and symbolism, bringing life and color and traces of understanding to both our rituals and our daily lives.

Copyright 2009, Joseph M. Keyser

Sharing Your Holidays With Wildlife

However you prepare to decorate for the upcoming holiday season, you might want to expand your spirit of giving to include your feathered and furred neighbors. You will find that creating colorful, edible outdoor ornaments is a fun, imaginative, and rewarding activity that will bring your family closer together, and may launch a wonderful new tradition.

An increasingly popular trend is to get double-duty out of one’s decorations. For example, make garlands for your indoor Christmas tree using dried fruits and berries and later decorate an outdoor tree with that same garland. You may then move a cut Christmas tree with such garlands outdoors after the holidays (after removing lights and other ornaments), leaving it near a window where the whole family can watch the birds and other critters enjoy the feast.

Some of the more popular garlands are made from cranberries, slices of dried apricots, oranges, apples, and pears, raw peanuts, and popcorn. Use carpet thread, heavy twine, or even waxed dental floss and a strong needle, such as those used for needlepoint or tapestry work, and either string a garland of cranberries or popcorn by itself, or create a multicolored treat by alternating a mixture of berries and dried fruits. Popcorn garlands should be salt and shortening-free. However, as the popcorn often splits in the process, you may prefer to use in-the-shell peanuts instead. Never use clear fishing line, which is difficult for wildlife to see and which might ensnare an unwitting visitor.

The same principle can be applied to wreathes, swags, and garlands for railings and doorways. Begin by using grapevines or fresh-cut evergreens, like pine and cedar, wired together to form a swag or wreath., into which you can interweave sprays of white proso millet and elderberry, dried seedhead clusters from sumac, sorghum, purple coneflower, and Rudbeckia, as well as a cornucopia of dried fruits, rose hips, berries, and nuts. You can also purchase prefabricated straw wreaths or evergreen wreaths and garland to achieve the same effect with a bit less effort.

Doubling the fun with indoor/outdoor decorations has caught on so well that a number of upscale retailers like Smith & Hawken and Gardener’s Supply Company now offer their own festive versions of homemade swags, wreathes, bouquets, and centerpieces, including bouquet refills to keep birds coming back.

Of course, if you find the idea of festooning your formal parlor with popcorn somewhat unappetizing, you can always designate an outdoor Yuletide Tree for your nature-friendly efforts. You can certainly use any of the above notions and augment them with additional treats, perhaps fresh fruit garlands of grapes, pieces of orange and apple, blueberries, golden raisins, and so forth, or simply turn to the pinecone, the most popular and foolproof wildlife ornament of all.

Start by collecting large pine cones, such as those from loblolly or longleaf pines, and deftly cover them with peanut butter – the crunchier the better. Let kids use their little fingers to reach into all the tight spots. Roll the pine cones in a commercial mix of bird seed, or blend your own using black oil sunflower seeds and millet. Use red twine or yarn to hang the ornaments from the bare branches of deciduous trees like dogwoods, or secure to any of the pines and spruces around your yard. Be sure to place the cones in trees you can easily watch.

Your pinecone treats can be jazzed up by mixing peanut butter with suet or substituting suet altogether. You can also add raisins, cranberries, and minced pieces of unsalted nuts and dried fruits to your seed mix to make the ornaments more colorful and more appealing for birds.
Additional ornaments can be made from slices of stale bread by using cookie cutters to cut out fanciful holiday shapes like gingerbread men, stars, evergreen trees, Christmas stockings, and even Santa himself! Let the bread harden overnight, coat with peanut butter or suet, and adorn with your seed mixture. Bagels, sliced in half, and similarly spread with peanut butter and seeds, may be hung outdoors on your Hanukkah tree.

Naturally, if you plan to spend the better part of a month tracking down hard-to-find Hanna Montana paraphernalia, you might not want to invest time in homespun arts-and-crafts. Fear not! You will quickly find wildlife and gardening-oriented merchants offering a constellation of red and green star-shaped suet feeders, suet and seed encrusted holiday bells, stars, and Christmas tree shapes. There are commercial peanut bags, which lack the panache of the traditional red stocking that St. Nick favors, and egg cartons filled with a dozen assorted songbird “eggs,” as well as pricey edible bird “cottages.”

Lastly, if the ground has not frozen over, you can always give one of the best gifts of all to nature by planting a native tree or shrub to provide nuts or berries to a wide variety of local wildlife for many years to come. Then you may hang a peanut butter pinecone on it after you’re done.

Copyright 2009, Joseph M. Keyser

Bald Cypress Trees: Thirsty for Soggy Soils

Many homeowners are plagued by soggy or low-lying wet areas which seemingly transform suburban backyards into Cajun-friendly bayous. Poor drainage, heavy soils, and excessive runoff from neighboring yards or roadways can make it almost impossible to grow much more than moss and alligators. One solution to this swampy situation might be found in the bald cypress, a fast-growing, bog-friendly tree which not only thrives in moist environments, but can also sponge up and transpire many hundreds of gallons of water a day!

The bald cypress (Taxodium distichum), also called swamp cypress or southern cypress, is not a true cypress at all but is actually in the same plant family as the sequoias or giant redwoods, and shares some of its Western relation’s fabled characteristics, such as longevity, living 800 to 1500 years, and height, with mature specimens reaching well over 100 feet.

The “bald” in the tree’s common name relates to the fact that while it is a conifer, like pines or cedars, it is unlike those evergreens as it sheds its needles in autumn. This characteristic makes it attractive when landscaping to shade the side of a house in summer, while allowing warming sunlight through in the winter.

Another attractive element is the progression of color in the tree’s foliage. In early spring, the horizontal branches will send out short, flat, feathery needles that are a bright yellowish-green. Entering summer, the needles become somewhat duller and sage green, until fall when the needles take on a pale orange or russet tone, until finally turning brown and dropping.

Besides its deciduous nature, the bald cypress is best known for the “knees” which emerge like conical projections through the soil at various distances from the trunk, typically in the wettest soil areas, such as the zone between the tree and a pond or stream. These knees are believed to help stabilize the tree in soft wet or muddy soils, although there is some conjecture that the knees also help in the exchange of oxygen and carbon dioxide for constantly submerged roots.

A quick visit to the boardwalk and freshwater marsh of Theodore Roosevelt Island, located opposite the Kennedy Center in Washington, D.C., will bring you within petting distance of a dozen or so medium-sized trees ringed round with knobby brownish-red knees.

Of course, the bald cypress is actually native to (and undoubtedly symbolic of) the coastal plains and swamps of the Southeast. It would be hard to imagine the ghostly swamps and bayous of Louisiana -- where it is the state tree -- or even the Florida Everglades, without picturing the buttressed trunks and somber, lichen-covered boughs of the bald cypress, “bearded with moss,” as Longfellow depicted the forest primeval in his famous 1847 poem Evangeline.

Interestingly, while the term “cypress swamp” inevitably conjures images of Spanish moss, still black water, and steamy, Arcadian locales, the bald cypress includes Maryland and Delaware as part of its natural range, as you will find in the Great Cypress Swamp on the Delmarva Peninsula. The species also spreads as far west as Illinois and Indiana. Further to the north, where it grown primarily as an ornamental tree, it has found a welcome home in the not-so-sultry environs of Minnesota and upstate New York.

The appeal of the bald cypress has a broad range as well: natural resource managers favor it for riparian plantings and wetland restoration projects, landscape designers appreciate its elegant adaptability to the wettest of conditions, and gardeners simply love the tree’s natural beauty and majesty, whether planted singly as a specimen tree, or planted in smaller, managed groves beside community ponds.

Naturalists, weekend birders, and hunters are drawn to stands of bald cypress for the habitat they represent, which supports numerous songbirds, turkeys, wood ducks and other waterfowl. Overhead, the upper canopy provides nesting areas for herons, storks, egrets, as well as raptors, such as eagles and osprey. The supportive buttresses of the tree trunks and storied “knees” of the root structures also host populations of rare tree frogs and salamanders, while the murky waters below provide habitat for aquatic organisms as diverse as jumpin’ catfish and ‘gators.

For centuries, bald cypress has been used extensively in a variety of commercial applications thanks to the wood’s natural resistance to rot and decay. After all, if the tree can comfortably sit in water all day for centuries, what difference can it make to spend a few decades as a piling for a marina?

Often referred to as the “wood eternal,” it was used for fence posts, docks, boat hulls, shingles, shakes, and any other location where soil contact, weather and water might contribute to decay. Even the shredded outer bark is sort after as a long-lasting garden mulch or planting medium for orchids.

Regrettably, harvesting was conducted well beyond sustainable limits, and the once vast cypress groves have disappeared, save for protected areas and nature preserves. In fact, it has been noted that the bald cypress suffered the worst reduction in volume of any tree during the twentieth century, with the exception of the blight-ravaged American chestnut.

Yet while the cypress swamps are a shadow of their former selves, there are plenty of opportunities for planting and enjoying this magnificent and versatile tree. And what’s not to love?

The tree remains relatively pest-free, requires no fertilizing or pruning, and grows amazingly quickly with little encouragement: up to two or three feet per year, although some cultivated and named varieties grow more slowly. In fact, a new Dutch dwarf variety called Peve Minaret will provide a compact eight-foot specimen more suited for use as a large shrub along a foundation or entranceway.

Finally, while a bald cypress can easily handle all the wet weather and runoff your yard can throw at it, and even possibly transpire a lot of unwanted wetness away, this incredible tree is also quite comfortable on dry sites, from the middle of a sunny yard, to alongside a hot, busy street. Of course, without wet soils, you will never find cypress knees popping up unexpectedly in your lawn or driveway, but that might actually be for the best.

Copyright 2009, Joseph M. Keyser

Arbor Day & Tree Planting

Thanks to the luscious, promising warmth of spring and the ongoing inspiration of upcoming Arbor Day, many homeowners and community groups have started to think about tree planting. But choosing just the right tree or trees can be somewhat daunting. Here are some general guidelines, with suggestions from experts around the county.

First, figure out exactly why you want to plant a tree, and what you hope the tree will do for you. After all, there are so many wonderful reasons to plant trees, and so many different species from which to choose.

Many people plant trees for color and beauty, which is not surprising in an area currently dominated by Japanese flowering cherries and dogwoods. However, you might want to consider planting for year-round interest. Instead of loading up your yard with only spring-blooming trees, think about species which flower in mid-summer or fall, or which provide interesting bark, like crepe myrtles, or colorful foliage, like bronze beech or scarlet chokecherry.

For unique color and shape, Bill Rush, the horticultural supervisor for Maryland’s Pope Farm Nursery, recommends the Alaska cedar, a pyramid-shaped specimen with pendulous branches sporting blue-green foliage. Also known as the Nooka Cypress, the tree will eventually grow to between 30 and 45 feet, spreading 15 feet or more, and clearly becoming the show-stopper in a front yard. For a full year of color, Bill suggests the Cornelian cherry, a smaller, multi-stemmed tree with attractive peeling bark, tiny clusters of long-lasting yellow flowers which appear in March, followed by bright red, edible fruits in the summer, and orange-reddish leaves in autumn. The fruits are edible, but very acidic, and best left for the birds.

For brilliant color in smaller spaces, he recommends the ‘Diane,’ ‘Aphrodite,’ and ‘Minerva’ cultivars of Rose-of-Sharon. These are actually thickly-branched large shrubs, growing up to eight feet, with four to six inch-wide flowers in pink, white, and purple, appearing in mid-summer and lasting well into early fall.

Shade is another major goal of tree planting. When summer comes, there is nothing quite so welcome as sitting under the refreshing shade of a mature tree. And when properly placed in the yard, that shade tree can go a long way to reducing summer cooling costs. There are scores of trees common to our area which make perfect shade trees, and perhaps the best suggestion is to simply look around and see what is growing in parks and natural areas nearby. A quick inventory would probably reflect a mix of oaks and poplars, hickories and maples, beech, ash, and gum. However, before you start trying to load a container-grown sycamore into the back of your Porsche, make sure that your tree selection is appropriate to your site.

For example, some tree species, like red maples, will do well in both dry and moist soils, but that is not always the case. Before picking out a tree, talk to the staff horticulturist at a reputable nursery and discuss the type of soil and location you have in mind, or contact your local office of the Cooperative Extension Service at your nearby land grant college.

Of course, some yards already have plenty of shade. In those cases, people often make the mistake of trying to squeeze yet another shade tree under an already dense canopy of mature trees. Do not let a bit of shade, even full shade, dissuade you from your Arbor Day duties. There are plenty of smaller trees and large shrubs ideally suited for your property. At present, the Eastern redbud is bursting into its purplish glory, and will soon be joined by the creamy white blooms of numerous Viburnum species, and the white flowers of shadbush and other Amelanchier species. For fall color, consider the intriguing yellow flowers of witchhazel or the red berries and yellow autumn foliage of fragrant spicebush.

With a few exceptions, most of the tree species already cited are native to Mid-Atlantic Piedmont and therefore dynamic parts of our overall ecosystem. In fact, one of the fastest growing motivations for tree planting is habitat restoration, the desire to help nature heal, at least in part. Selecting trees for our landscapes from this native palette ensures that they will thrive for decades to come. More importantly, planting these species helps to restore a small portion of the forest which once covered all of the Eastern United States.

Friend, invasive plant foe, and forest ecologist, Carole Bergmann frequently suggests the following as some of her favorite reforestation species for use in most upland planting areas: red maple, eastern red cedar, black gum, American hornbeam (which could also be used in a stream valley setting), red oak, white oak (the state tree), and tulip poplar. The poplar, incidentally, is a fast-growing tree, perfect for shade, although it is generally not a good idea to plant one next to a house, as branches can fall off during a storm.

For people planting trees in a stream valley location, watershed planner Craig Carson recommends American beech, green ash, river birch, and serviceberry, all of which are suited to the moister soils of the floodplain, and which further help to stabilize erosive soils and stream banks.

On a more mercenary note, some people plant trees to increase property values. A well-treed lot can often sell for 20 to 40 percent more than a bare yard. Of course, if your home only has one tree and some foundation plantings, to make a real difference you will have to plant more than just one tree, although that is always a good start. In effect, any true reforestation effort will require selecting approximately eight to ten different native species, possibly including some evergreens, and mixing both smaller, understory trees, with larger-growing canopy trees. Your personal forest will not pop up overnight, but it will be a delight to watch it grow and mature over the years to come. And perhaps that is one of the best reasons to plant trees, after all.

Copyright 2009, Joseph M. Keyser