For
many people, the holiday season is the most special time of
year. It is a period somewhat set apart from daily living and reserved
for families, friends and celebrations. Above all, it is a time rich
with customs and rituals, where even our simplest holiday decorations,
songs and stories are the product of complex legends and myths from
numerous countries and religious traditions, curiously blended together,
transformed and reinterpreted over thousands of years.
The
decorative plants we associate with the holidays are an important part
of this cultural evolution, with none more significant than the leaves
and boughs of evergreens. Imagine a much earlier time, where as the
winter solstice approached, a once bright and fertile world became cold
and dark. Fields became barren and seemingly lifeless. As a means to
offset this chilling mortal experience, many cultures used cut branches
of evergreens to decorate their dwellings and serve as symbols of
undying life and continuity. In fact, our popular evergreen wreaths are
themselves important representations of this cyclical nature of time
and the passage of seasons.
Today, we may “deck our
halls with boughs of holly” because it is attractive or traditional,
but it is among the most important evergreens used throughout history.
For the ancient Romans, holly was sacred to the god Saturn, who is
associated with time and agriculture. Romans celebrating their
midwinter Saturnalia exuberantly employed garlands and wreaths of
holly.
Druids appreciated the evergreen nature of
holly in their midwinter observances, even to the point of recognizing a
mythic Holly King, who served as lord of the waning year. In their
culture, holly represented masculinity and steadfastness, and was
paired with ivy, another evergreen, which was considered feminine — in
part owing to misogynistic notions of it being clinging and requiring
support, as the two plants were often found together in the wild. By
combining the attributes of holly and ivy in their decorations, Druids
believed they could ward off evil spirits.
Christian
and pagan traditions combined in the legend of Gawain and the Green
Knight, wherein the green knight arrives at King Arthur’s court at
midwinter brandishing a holly branch. The green knight is beheaded, but
survives as a dramatic symbol of resurrection. Moreover, the character
is closely connected with ancient and medieval legends of the Green
Man, yet another symbol of masculinity and vegetative regeneration, and
also related to the Holly King.
Beyond its
association with holly, ivy maintains its own significance thanks to
the Greek myth of Cissos, a dancing girl whose tireless performance
during a feast left her dead at the feet of Dionysus. Cissos was granted
immortality by being transformed into the vining plant. Moreover, the
Romans knew Dionysus as Bacchus, and ivy was popularly worn as a
garland during their Bacchanals in the belief that it would stave off
drunkenness.
There is no more complicated and widely
used symbol than the Christmas tree. Some accounts attribute the first
decorative tree to Nimrod, one of Noah’s wayward relations. Druids were
known to decorate the Oak of Thor. And Romans probably included
evergreen trees along with their other Saturnalia wreaths and garlands.
One
of the earliest legends introducing an evergreen tree as a Christmas
tree of sorts concerns St. Boniface in the eighth century who had an
Oak of Thor cut down and replaced with an evergreen fir. During the
Middle Ages, villagers performing mystery plays typically used fir
trees decorated with apples to represent the tree in the Garden of
Eden. Much later, Martin Luther is attributed with introducing the
first lighted Christmas tree, allegedly inspired by seeing stars
shining through the branches. The combination of lights and trees
follows a convoluted path. Certainly, using lights during the holiday
period owes much to the symbolism of a sun god, or the return of light
and the rebirth of a dead world. Pagan traditions often involved
bonfires and Yule logs, while Christians invoked the Star of Bethlehem.
There are also associations connecting tree lighting with Hanukkah,
the festival of lights.
The first written record of a
Christmas tree places it in Germany in 1605. Later, Charlotte, George
III's German wife, is credited with bringing the Christmas tree to
England in the 1800s. Afterwards, Victoria and Albert's custom of
erecting a Christmas tree in Windsor Castle, complete with cranberry
garlands and gingerbread cookie ornaments, led to the widespread appeal
of a lighted, decorated tree and traditions throughout Britain and
America. The United States also owes much of its Christmas tree
observances to the Northern European immigrants who brought their
traditions to the New World.
Another popular evergreen
with a dizzying pedigree is laurel. The laurel known and used in the
classical Mediterranean world is Lauris nobilis, always associated with
the golden-haired god Apollo. The connection with a sun god had strong
appeal for Romans and Greeks busy with midwinter decorating. In
northern Europe, branches of cherry laurel were used, also for its
evergreen properties, although it is a different species. Adding to the
horticultural confusion, Americans further use the term laurel to
describe decorative evergreens of many other species, some of which are
also called bay laurels or bayberry laurels — which itself is
associated with the candleberries or waxberries (actually myrtles) used
to scent candles. Once again, one tradition leads to another, from sun
gods reflected in evergreens to popular holiday candles, fragrant
symbols of light and nature.
Mistletoe enjoys a long
and varied history. The “golden bough” of Aeneas was thought to be
mistletoe plucked from an oak by the hero entering the underworld in
yet another rebirth myth. The plant, sacred to the Druids, was used to
ward off evil spells, cure illness, ensure fertility, bring good luck
and serve as an antidote for poisons. Of course, it is most known for
its role in kissing rituals. The Druids admired the plant’s mystical
properties, as it was commonly found to grow on oak trees, also sacred.
Despite no roots to sustain or support it, it remained evergreen.
Norse legends attribute the plant’s white berries to the tears Frigga
shed for her slain son, prior to his resurrection and her creation of a
decidedly popular “good luck through kissing ritual.” This once again
brings us to numerous layers of symbolism found in a single evergreen
plant, ranging from resurrection myths to notions of fertility. Early
Christians banned the use of mistletoe due to these associations, but
the Victorians later gave the ritual another opportunity to adorn the
holiday season.
Many other plants continue to play a
diverse role in holiday celebrations. Some are ancient, like strewing
fragrant branches of the evergreen rosemary upon the floor in winter;
others are modern additions like the poinsettia, a Latin American
native that plays a holiday role, mostly because of the red and green
symbolism. Even purely decorative plants, such as paperwhite narcissus,
while they simply provide fragrance and flowers in Occidental homes,
have a brighter significance in Chinese dwellings: bulbs planted in
midwinter serve as a harbinger of the New Year.
Across
time and continents, these plants and many others have continued to
play a significant role in world mythology and symbolism, bringing life
and color and traces of understanding to both our rituals and our
daily lives.
Copyright 2014, Joseph M. Keyser
Monday, December 15, 2014
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